ARE YOU REALLY SAVED? WHAT ARE THE CRITERIA? WHAT ARE THE PROOFS?

In 1995 I had a near death experience following being burned in a gas explosion caused by a faulty heater in our home. Greater detail about that is given in the book, "The Ultimate Question." One critical point from that experience is that historically about 97.5% of the general population goes to hell when they die.  Given that professing Christians make up about 25% of the general population, it means that only approximately 10% of those are actually among the redeemed. So, on average, only 1 in 10 of those attending a given church will actually go to heaven, and no non-Christian will at all!

I had a glimpse of hell that showed me it is an incomparably terrible place that is to be avoided at all costs! This is entirely avoidable due to God's grace through faith in Christ and therefore all the more tragic. What really rankles me is that the institutional Christian church is supposed to be preparing people for eternity and is failing miserably at this.  (Perhaps that is why the early church primarily met in homes: Romans 16:5, I Corinthians16:19, Colossian 4:15, Philemon 1:2.) One of the central failures of the organized church is the widespread acceptance and promotion within the church of an evil lie from hell that all a person needs to do to be saved is pray the "sinner's prayer" and that "once saved always saved."

For example, in early 2014 I attended Lakewood Church in Houston to hear Joel Osteen preach in person. (With about 50,000 members, it was the largest single non-denominational congregation in the U.S. at the time.) The facilities were impressive and the attendance was huge.  Mr. Osteen was a persuasive and entertaining speaker and the music and other effects significantly enhanced the experience.  However, I came away saddened because the message of salvation was fatally compromised. After the service I tried to meet with Joel to tell him my thoughts, but due to the heavy security and large crowds around him there was no clear opportunity to just walk up and speak to him.  So, I wrote him a letter later that week.  In the letter I addressed the eight points that the Scriptures tell us are necessary for salvation:

THE CRITERIA

1. Belief in God (I Kings 8:33, Habakkuk 2:4, Luke 7:50)

2. Confession of sin (Leviticus 5:5, 26:40, James 5:16, 1 John 1:19)

3. Repentance of sin (Exodus 23:21, Acts 2:38, James 2:17, 2:22, 2:26)

4. Restitution for wrongs (Number 5:7, Matthew 5:22,23)

5. Forgiving others (Mark 11:25, Matthew 6:14,15, 18:35, Luke 6:37, 11:4, 2 Corinthians 2:10, Colossians 3:13)

6. Baptism in the name of the Father, Son and Holy Spirit (Matthew 28:19, Mark 16:16, Acts 2:38, 22:16, Romans 6:4, Colossians 2:12, 1 Peter 3:21,22)

7. Taking communion (John 6:53-58)

8. Enduring to the end (Matthew 24:13)

To date I have not received an answer to that letter.

[If you have studied logic and language, it should be clear that necessary is different from sufficient.  Each of these points is necessary, but all eight of them are required to be sufficient - especially point 8. For example, a person professes Christ at one point in their life but renounces Him later is lost and even worse off than if they had never called on Him for salvation! (Hebrews 6:4-6) A typical comment on such a situation is "Well, they were never really saved." To this I answer, I cite the plain answer from the Maid of Orleans:

Question at Trial: “Do you know if you are in the grace of God?”

“If I am not, may God place me there; if I am, may God so keep me. I should be the saddest in all the world if I knew that I were not in the grace of God.” – Joan of Arc

That is, only God determines who is saved or not. However, He promised that all who call on the name of Christ will be saved (Romans 10:13); and those who deny Him will be damned (Matthew 10:33).  The logic seems clear to me.]

I do not intend to address every possible difference someone may have with this list, but as an example they might object that this is excessive because Christ said to the thief on the cross who called Him "Lord" "...Truly I say to you, Today you will be with Me in Paradise." Luke 23:43  ESV. As read apart from any other context, it appears the second thief crucified with Christ received eternal salvation by a profession of faith alone, without any of the above required actions.  In the passage, the thief only did three things:

1. he rebuked the other thief for mocking Christ

2. he confessed his sin and the righteousness of his judgement

3. he acknowledged Christ as Savior and asked to be remembered in the Kingdom of Heaven

The other five points are not explicitly addressed.  It may be presumed he was paying for his crime by being crucified (4) and he maintained his hope until he died (8). That still leaves points 5, 6 and 7 open. That Christ assured him he would be in Paradise indicated He was satisfied with the thief's faith and intent. We do not know the thief's past, and he may have been baptized as most of the Israelites in that region were in the time of John the Baptist (Matthew 3:5, Mark 1:5). He may have broken bread with other believers at one of the feedings of the thousands (5,000: Matthew 14:13-21; Mark 6:31-44; Luke 9:12-17; John 6:1-14) & 4,000: Matthew 15:32-39, Mark 8:1-9) or with the disciples of Christ.  We do not know any of this for certain given the bare facts above.  However, generally to interpret scripture I would first apply the nine canons of biblical interpretation as stated by Ivan Panin:

Canon 1. The Bible alone is the Final Authority for its own Data

Canon 1I. The Old Testament text adopted as the basis of discussion is that

of the Hebrew Masoretes, of the present Hebrew copies, of which the

Protestant Versions are translations.

Canon III. The present Hebrew Text to be firmly held to, and abandoned

only where a copyist's error is proved from the Bible itself; the correction,

moreover, to be made only from the Bible itself.

Canon IV. A clear Statement in one part of the Bible to be held to against

others not so clear in other parts. The light from the clear to be thrown on

the obscure, rather than the obscure to darken the light. A mere difficulty

is not to annul a certainty.

Canon V. The Terms of the original Bible Languages are to be strictly

Adhered to in Translation: Keeping specially to the Distinction between

Cardinal and Ordinal Numbers, and heeding the different Methods of

using Chronological Terms.

Canon VI. The Dictionary Meaning of the Terms used is to be strictly

Adhered to, and Departed from only when the ordinary Meaning is made

Impossible by other Established Facts. Canon VII. The Reconciliation of

what are apparently Discrepancies in the Bible Data must be along the

lines laid down in Canons.

Canon VII. The Reconciliation of what are apparently Discrepancies in

the Bible Data must be along the Lines laid down in Canons I-VI; and any

attempted Harmonisation on other lines stands Self-Condemned.

Canon Vlll. In the Solution of Bible Difficulties that which covers an

entire Class of Cases Stands as against those dealing with their individual

Cases separately. The Simple solution stands against the Complex.

Canon IX. In Matters Biblical the Notions of “Unlikely, Improbable, Hard

to Believe, Incredible, Inconceivable,” and their like, are not to be

Entertained so as to make the Bible Statements Void. Only what is

demonstrably Irrational, or declared in the Bible itself to be Impossible, is

to be allowed to Call in question Bible Statements.

In short, Canon IV applies.  What is clearly stated elsewhere in the scriptures is not voided by a less explicit passage. So, it may be presumed that the second thief met the minimum requirements for salvation as explicitly stated elsewhere, or Christ sovereignly waived the criteria that obviously could not be met due to circumstances beyond the man's control. It is the intent of the heart that ultimately matters and God (who knows our heart) is our ultimate judge.

That does not excuse others for compromising due to circumstances. In my NDE I saw the timeline of all people throughout history and saw clearly that most of them, including pastors, priests, regular church members and very religious or charitable people were going to hell in astonishingly large numbers!  This shocked and frightened me.  To me, in that divine encounter, Christ expressed deep sorrow about this too. None of them would have gone to hell if they had met God's requirements, which in simple terms is a loving relationship where they love selflessly and unconditionally and obey Him. 

We should also apply the scriptural principle the Apostle Peter wrote about of invoking the Holy Spirit to give us His intended meaning and  interpretation of any Scripture we want to understand. 

"...and we have the more established prophetic Word, in which you do well to take heed, as to a lamp shining in a murky place, until day dawns and the Light-bearing One rises in your hearts; knowing this first, that every prophecy of Scripture did not come into being of its own interpretation; for prophecy was not at any time borne by the will of man, but being borne along by the Holy Spirit, holy men of God spoke." II Peter 1:19-21 ESV

In my own studies, after asking for the help of Holy Spirt, I came to the above conclusions regarding salvation. So, I would expect anyone else being led by Holy Spirit to arrive at a similar understanding.

THE PROOFS

The bottom line is we need to know whether we are saved or not before we leave this world. It is far too late at that point to change things. So, how can we know if we have this ultimately important question answered correctly?  The scriptures state:

"The one believing and being baptized will be saved. And the one not believing will be condemned. And miraculous signs will follow to those believing these things: they will cast out demons in My name; they will speak new languages;  they will take up snakes; and if they drink anything deadly, it will in no way hurt them; they will lay hands on the sick, and they will be well." Mark 16:16-18 ESV

As a sensible precaution, I do not recommend handling venomous snakes or drinking poison to test or demonstrate your state of salvation. (If you are not saved, the consequences will be doubly tragic. If you are saved, there are safer, equally valid ways to prove the point.) Only one point is necessary to demonstrate the supernatural in your life, so speaking in new tongues, casting out demons or healing the sick in Christ's name is a good indicator of your condition. All three of those are quite involved subjects, so do not depend on a superficial experience with any of those for absolute confirmation. A personal prophesy from a validated prophetic minister is also an option; but one cannot prescribe what God may speak through them on any given occasion.

So, reader, are you in love with God? Do you love your fellow man? (Matthew 22:34-40) Can you say you meet all the criteria above?  Do the true signs of salvation manifest in your life?  If not, you may be deceived into thinking you are saved when you are really not.  This is the most important question for you to answer, so please get it right. I hope to see you in heaven some day, for both our sakes!

(1) From Ivan Panin's Bible Chronology, part I, page 2

MERRY CHRISTMAS! THOUGHTS ON "CHRISTMAS TREES"

When I was growing up some of the most memorable Christmases were the ones our family spent at my maternal grandparent's home in Willoughby, Ohio. There my grandparents had built a fine home on nine acres that included meadows, an orchard, a stand of maple trees (with a maple sugar shack!) a large garden, sheds full of interesting things and even a merry-go-round!  It was an ideal place for a grandchild to visit. 

While both were born American citizens, my grandmother was an ethnic German and my grandfather an ethnic Brit.  So a firm tradition in the family was to set up a "Tannenbaum" or "Christmas tree". There was a stand of pines near the front of the property where my grandfather would cut one of suitable size each year and my grandmother would decorate it with tinsel (some of it real antique tin!) and ornaments (some antique hand blown glass) that had been passed down in the family for generations.  There were even pictures in the family photo album of such trees lit up with wax candles ablaze with real (very dangerous) flames! As a child I was excited to awake on Christmas morning to find a huge pile of presents stashed under the tree like an offering, and search through the pile for those with my name on it. My mother told us stories about large family gatherings in her childhood where an uncle would dress like Santa Claus and visit the home with a sack of presents. Grandma would prepare a bountiful Christmas dinner for all. She called this "killing the fatted calf." Those were happy memories for me.

In 1975, the year after my grandfather died of cancer, we were visiting my grandmother at the beautiful house in Ohio.  There was a fresh snowfall on the ground and the scene was set for another traditional family Christmas. My grandmother handed me a bow saw and asked me to go outside and cut a tree like my grandfather did, then bring it back to the house. In the pine grove I found a tree of suitable size had grown from the stump of a tree my grandfather had cut years before. I felt bad about harming this particular tree twice, but all the others were far too large.  So, I cut it and dragged it back to the house.  I helped my grandmother set it up and decorate it. However my heart was heavy with the recent loss of my grandfather. Generally the mood in the household was not as festive as it had been in past years. 

In 1978 I gave my life to God and chose Jesus Christ as my Lord and Savior. It was then that I began attending church regularly and studying the scriptures. I lacked a formal study plan, so I just started in Genesis and read through to the end, like I would any other book. As I read through the Old Testament, I came across numerous passages condemning idolatry, in particular Asherah worship. Later I went back and educated myself more thoroughly on the ancient subject of tree worship that was new to me. One passage that was particularly impressed on me was II Kings chapter 21.

"Manasseh Reigns in Judah

"Manasseh was a son of twelve years when he began to reign, and he reigned fifty five years in Jerusalem, and the name of his mother was Hephzibah. And he did the evil in the eyes of Jehovah, according to the idolatries of the nations that Jehovah expelled from before the sons of Israel. And he built again the high places that his father Hezekiah had destroyed, and raised up altars for Baal, and made an Asherah, as did Ahab the king of Israel, and worshiped all the host of the heavens, and served them. And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem I will put My name. And he built altars for all the host of the heavens in the two courts of Jehovah's house. And he made his son to pass through the fire, used magic, and used divination, and dealt with mediums and spirit-knowers. He expanded to work the evil in the eyes of Jehovah, to provoke Him to anger. And he set a graven image of the Asherah that he had made in the house of which Jehovah had said to David and to his son Solomon, In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I will put My name forever.  And I will not again make the feet of Israel wander any more out of the land which I gave their fathers; only if they observe to do all that I commanded them, and to all the Law that My servant Moses commanded them. But they did not listen, and Manasseh caused them to be led astray above the nations that Jehovah had destroyed from before the sons of Israel. 

"Manasseh's Idolatry Denounced

"And Jehovah spoke by His servants the prophets, saying, Because Manasseh the king of Judah has done these abominations, doing more wickedly than all that the Amorites did before him, and has made Judah also to sin with his idols, therefore so says Jehovah, the God of Israel, Behold, I am bringing evil on Jerusalem and Judah, so that whoever hears of it, his two ears shall tingle. And I will stretch out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and shall wipe Jerusalem as one wipes a dish (he wipes and turns it on its face).  And I will forsake the remnant of My inheritance, and give them into the hand of their enemies; and they shall be for a prey and for a spoil to all their enemies, because they have done evil in My eyes, and have provoked Me to anger from the day their fathers came out of Egypt, even to this day. And also Manasseh has shed very much innocent blood, till he has filled Jerusalem from mouth to mouth; apart from his sin that he caused Judah to sin, to do evil in the eyes of Jehovah. And the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the Book of the Matters of the Days of the Kings of Judah?" II Kings 21:1-17 ESV

It was through this self study and prayer for wisdom that I connected the family tradition of the Tanenbaum with Asherah worship. Webster's Dictionary defines it as: "Definition of Asherah: a sacred wooden post, pole, or pillar that stood near the altar in various Canaanite high places and that symbolized the goddess Asherah." (1)When I realized the potential catastrophic consequences for having a "Christmas tree", I repented for what I and my family had been doing for generations and decided never to do it again. I researched the subject to be better informed and able to give an answer for my decision and warn others. 

One salient fact I learned was that the Tannenbaum comes from a Teutonic pagan tradition that was introduced to the British by the house of Windsor. Some sources credit Queen Victoria’s consort, Prince Albert, with introducing the Christmas tree into England in 1840. However, it was more likely Queen Charlotte, the German Lutheran wife of George III, who set up the first known English "Christmas tree" at Queen’s Lodge at Windsor in 1800. 

Over the years I have met with stiff opposition and strident criticism for refusing to have an Asherah in my home, especially from immediate family. The debate about "Christmas trees" still sputters along in social media without any major players taking a firm stance against it. I still wonder why nothing overtly catastrophic has apparently happened to our family over the generations of those who did have Christmas trees in their homes. I also have wondered why my particular household has suffered an unusual  level of hardships disproportionate relative to those other families I knew, despite being faithful to God's Word.  

I know in my heart of hearts that God is always right and the Scriptures are true. So, I conclude that my relative hardships are attacks from the devil to make me give up on matters of faith. His strategy is obviously to make me commit greater sins so I will be exposed to worse attacks from him. God is also allowing me to be tested so, when I have passed the tests, He can bless me with greater rewards.  For a catastrophe is not always when obvious bad things happen. It is also when great opportunities are missed too.(Luke 19:44)  These things only make me more confirmed in the decision I have made and kept for over 40 years. I believe God has a vast and lasting reward for my faithfulness, and I do not want to miss that for myself or my posterity.

In particular I hope for a promise from God like that in the book of Jeremiah, "...Jonadab, the son of Rechab, shall not have a man cut off from standing before Me all the days." Jeremiah 35:19b ESV

How about you reader?  What is more important to you? Continuing a pleasant but questionable family tradition, or honoring God and receiving a divine reward for that from Him?

(1) https://www.merriam-webster.com/dictionary/Asherah

I AM REDEEMED

A challenge for the amateur lyricists

I used to ride the bus to school.  Occasionally on our bus route, someone would break the tedium by singing some catchy little ditty that repeated endlessly as the miles went by.  Later on in a college fellowship, we sang some simple, repetitive choruses that stuck in my mind.  One that I recall fondly was "I am Redeemed."  Even today as I drive along I sing it to myself and add new verses to make it last longer.  Finally,  It has become quite a tale.  So, I reproduce it here and challenge the reader to submit new verses.

I think it could make a fun game.  In a carload of people, they would take turns adding verses.  The criteria is that it has to roughly follow the same meter and approximate rhythm. The subject must always be something to do with faith or salvation. The theme should be consistent and the intensity of the subject should gradually escalate. Each participant would be allowed to use the chorus once if they can't think of anything immediately.  If they failed to come up with a new verse, repeated a previous verse or sang something that didn't rhyme well, they were out.  The last lyricist in the game wins!

Here's what I have so far:

I Am Redeemed

Opening verse and chorus

I am redeemed,
by the blood of the Lamb.
I am redeemed,
Oh! yes I am.
I am redeem by the blood of the Lamb,
filled with the Holy host I am.
All my sins are washed away I am redeemed!

Regular verses

Oh you can't get to heaven
by lying in bed.
No you can't get to heaven
by lying in bed.
You can't get to heaven by lying in bed
You must lift that lazy head!
All my sins are washed away I am redeemed!

Oh you can't get to heaven
by crawling around.
No you can't get to heaven
by crawling around.
You can't get to heaven by crawling around
Heaven's built on higher ground.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
by taking a walk.
No you can't get to heaven
by taking a walk.
You can't get to heaven by taking a walk
That's just some silly talk.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
on a pogo stick.
No you can't get to heaven
on a pogo stick.
You can't get to heaven on a pogo stick
A pogo stick won't do the trick.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
on a roller skate.
No you can't get to heaven
on a roller skate.
You can't get to heaven on a roller skate.
You'll arrive there much to late.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
by riding a bike.
No you can't get to heaven
by riding a bike.
You can't get to heaven by riding a bike.
Any more than taking a hike.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
by riding a horse.
No you can't get to heaven
by riding a horse.
You can't get to heaven by riding a horse.
A horse don't know the way of course.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a fast go cart.
No you can't get to heaven
in a fast go cart.
You can't get to heaven in a fast go cart.
You must have Christ within your heart.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a city bus.
No you can't get to heaven
in a city bus.
You can't get to heaven in a city bus.
It's in God alone we trus'
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a taxi cab.
No you can't get to heaven
in a taxi cab..
You can't get to heaven in a taxi cab.
Only Christ can pay your tab.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a fancy car.
No you can't get to heaven
in a fancy car.
You can't get to heaven in a fancy car.
A fancy car won't go that far.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a motor boat.
No you can't get to heaven
in a motor boat.
You can't get to heaven in a moor boat.
That's way to far to float.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a submarine.
No you can't get to heaven
in a submarine.
You can't get to heaven in a submarine..
That's one thing'll never be seen.
All my sins are washed away I am redeemed!


Oh you can't get to heaven
in a motor boat.
No you can't get to heaven
in a motor boat.
You can't get to heaven in in a moor boat.
That's way to far to float.
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in an aeroplane..
No you can't get to heaven
in a aeroplane..
You can't get to heaven in an aeroplane..
To try is just insane!
All my sins are washed away I am redeemed!

Oh you can't get to heaven
in a rocket ship..
No you can't get to heaven
in a rocket ship..
You can't get to heaven in a rocket ship.
A rocket ship won't make that trip,
All my sins are washed away I am redeemed!

Traditionally there's a couple more verses, but I don't know where this one would fit:

Oh you can't get to heaven
in powder and paint.
No you can't get to heaven
in powder and paint.
You can't get to heaven in in powder and paint.
God won't take you as you ain't. (and I cringe at bad grammar)
All my sins are washed away I am redeemed!

Then there's just plain silly:

Oh you can't get to heaven
in dirty blue jeans.
No you can't get to heaven
in dirty blue jeans.
You can't get to heaven in dirty blue jeans.
Heaven has no washing machines!
All my sins are washed away I am redeemed!

There's my favorite too:

Oh the Lord and I,
we both agree.
Oh the Lord and I,
we both agree.Oh the Lord and I,we both agree.
I love Him and He loves me!
All my sins are washed away I am redeemed!

There's one like it about hating the devil, but I don't want to give that scoundrel any significant attention.

Finally, it concludes with:

And that's not all,
there's more besides.
And that's not all,
there's more besides.
And that's not all, there's more besides.

I've been to the river and baptized!
All my sins are washed away I am redeemed!

If the reader isn't exhausted by this already, I challenge them to submit more (appropriate) verses to this collection.

All rights reserved.
Copyright 2015

TATTOOING, PIERCING & SCARIFICATION

The rest of the story…..

Tattoos and body piercing are fast becoming a leading industry in America today. Tattooing is the sixth fastest growing industry in the United States. It is profitable, popular and technically legal.  Why would there be objections to this form of artistic expression?

The history of tattoos goes very far back. Tattooed mummies from Europe, Asia and Africa dating back over 5,000 years have been discovered and documented. Today, in America anyone over 18 can receive a tattoo or piercing in a licensed establishment under hygienic conditions. Once a serious danger, the risk of infection from tattooing or piercing has been nearly eliminated by the introduction of sterile implements and media.

In fact, there are also now a variety of treatments available for removing once permanent tattoos.

Many of those who wear tattoos do so to honor family, loved ones, fallen comrades, make expression of faith and other positive sentiments. What’s wrong with that?

If you value your life, your eternal destiny, read on. There’s far more to it than art and sentiment. God, who made mankind and all creation, also gave us profound wisdom in the Bible. He loves us dearly and wants only the best for us. Therefore, we should pay attention to this ancient and pertinent warning from the Holy Scriptures:

“You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD.” Leviticus 19:28 ESV

God never does anything without a plan or a purpose, and tattoos and piercings are not part of such plans and purposes.

What could He be warning us about? If tattooing is medically safe and not such a great social stigma as it used to be, so where’s the harm?

There’s a spiritual side to this subject!

The ancient mummies were tattooed with marks meant to invoke the spirit world for blessings of health, protection, fertility and the like. Historic writings tell us that some ancient societies also used tattoos to mark slaves, convicts and outcasts.

Among pre-Christian pagans such as Polynesians, the tattooist was not merely an artist, but a shaman, a cultic priest. Tattoos were used not only as decorations or marks of status, but as spiritual entry points to the body. That is, the tattoo facilitated the entry of the spirits they worshiped to enter their bodies, and also to ward off those that they regarded as hostile. The Maori tribe of New Zealand considered tattoos living entities, the same demons they worshiped.

Piercing the skin with other objects besides the tattoo needle is also used for the same purpose. Primitive people used wood, bone and stone. In modern times plastic, metal and other materials are also used. Ritual scars serve the same purpose. In such cases, the skin is incised or burned to create permanent patterns or images of animals, people, deities or others things. An extreme practice is to pierce the ear lobes or lips, and greatly enlarge the hole by inserting progressively larger plugs. Piercing or bloodletting is closely associated with witchcraft. Witchcraft is basically using the very real forces of the spiritual world to control others and the material world around us. It is also wisely forbidden by God (Deut. 18:10).

A comprehensive study (Roberts, 2002) by Timothy Roberts, MD, a pediatrician at the University of Rochester concluded that tattooed youth were four times more likely to be sexually active and twice as likely abuse alcohol, illicit drugs, drop out of high school and engage in violent behavior. Another report (Raspa, 1990) by Robert Raspa, MD correlates tattooing with psychiatric conditions such as impulsiveness, low self-esteem, homosexual orientation, sadomasochism, bondage, fetishism, bisexuality, lesbianism, antisocial personality, personality disorders, schizophrenia, mania and bipolar disorder. Christian deliverance ministers report that tattoos are associated with demonization.

Apostasy (unbelief) and demonization is associated with tattoos because tattooing, piercing and ritual scarification are marks of authorship and ownership. 

“And God created the man in His own image; in the image of God He created him. He created them male and female.” Genesis 1:27 LITV

In our natural state, we are identified as belonging to God because we are made in His image. Altering our form or appearance changes that identity and the default is ownership by God’s nemesis, the devil. For example, pagan priests were identifiable by their ritual scars (Zechariah 13:6). Married women are identifiable by pierced ears and nose (Ezekiel 16:16).

A man or unmarried woman who pierces their ears enter into a perverse marriage covenant with demonic entities. They become that entities’ bond slave for life (Deuteronomy 15:17)!

Moreover, in the book "I Looked and I Saw The Lord" by Annie Schisler, she gives repeated accounts of vision where she saw many redeemed saints in heaven who lacked their limbs.  While no explanation was given for their missing limbs, there is an obvious explanation. By tattooing those limbs, they dedicated them to a false god and forfeited them for eternity.  So, this infers that even Christians pay a grave price for this sin. How much worse the fate of the unsaved!

Regrets? Laser removal of tattoos is one of the fastest growing areas of dermatology. But removal is not enough and laser removal can increase the risk of skin cancer. The body of a person with tattoos, piercings or ritual scars is very likely defiled, which means demons have entered where the Spirit of God rightfully belongs. The demons seek your death and destruction in hell through sin and to desensitize you to the things of God. All the questionable benefits of these marks are not worth an eternity of torment in hell, for that is the real penalty of all sin.

To be free of defilement, it is helpful to pray  the Prayer Of Repentance And Cleansing:

“Heavenly father, I have sinned against You by defiling my body, the temple of Your Holy Spirit with tattoos, piercings or scars. I repent of this sin and forgive my ancestors for doing the same. Please remove this stain from my soul through the cleansing blood of Christ whom I believe died for my sins. Put out of me every demon that entered me through these errors. Specifically I permanently order out of me demons of witchcraft, perversion, familiar spirits, bondage, rebellion, insanity, whoredom and death. Open my spiritual senses to perceive all that these have hidden from me. Send your angels to take them away forever and fill me with Your Holy Spirit all my days. Amen.”

Remove all piercings and implants. Have two or more Spirit-filled Christians pray with you and anoint the tattoo/piercing hole/scar with oil as a symbol of cleansing and sanctification. Have the mark removed or at least cover it in public. Resolve not to do it again and warn other about this.  For more information, read, What’s Behind the Ink? by William Sudduth.

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THE EIGHT (Perhaps nine) THINGS NECESSARY FOR SALVATION

By Karl Falken

In a significant fraction of the churches I have visited and according to the personal beliefs of numerous persons I am acquainted with, there's a dangerous error commonly held that eternal salvation is as easy as reciting a creed or saying what's often termed the "sinner's prayer." I can say from personal experience, this is simply not true.  For in 1995 I had a near death experience where, though by church standards I was an above average Christian, I found myself as lost as any unbeliever. In short, any sin that is not dealt with thoroughly in this life is sufficient to condemn even "good" people to separation from God and eternal torment of an indescribable nature.

There are actually eight necessary points any individual must meet to be "saved" or go to heaven when one dies or is translated like Enoch or Elijah were.  These are:

1. Belief in God (I Kings 8:33, Habakkuk 2:4, Luke 7:50)

 The whole reason we are here is to learn to love God with all our hearts.  That presupposes we beleive in God. There are no athiests or agnostics in heaven. But while this is necessary, it is not sufficient.  For even the demons believe in God, but they can never be saved. (James 2:9)

 The next requirement is that we must admit we are sinners.  This is not just mental assent, but a vocal confession to an audience that does not just include God.

2.     Confession of sin (Leviticus 5:5, 26:40, James 5:16, 1 John 1:19,)



Once we have admitted our guilt to ourselves, to God and to those we have sinned against, we must stop sinning.


3.     Repentance of sin (Exodus 23:21, Acts 2:38, James 2:17, 2:22, 2:26)




Sin hurts others.  We must do all we can to repair the damage.  If it's more than we are capable of to set everything right, then we must do so to the fullest limit of our capacity to do so.  Even to all our material possessions.

4.     Restitution for wrongs (Number 5:7, Matthew 5:22,23)

The golden rule applies well in nearly every situation.  If we want to be forgiven, we must forgive.  God will not forgive us unless we forgive others.  However, forgiveness is part of a process whereby the other parties must also ask for it.  It does not have to be extended where there is no repentance or restitution, though it can be granted unconditionally and this is the best and safest form of forgiveness. Forgiveness may also be retracted in the case of those who backslide or do not fulfill a promise of restitution. But if this is practiced, it must be done with great care.

5.     Forgiving others (Mark 11:25, Matthew 6:14,15, 18:35, Luke 6:37, 11:4, 2 Corinthians 2:10, Colossians 3:13

There must also be a public identification with Christ's atonement, that is by baptism by immersion in the name of the Father, Son and Holy Spirit. God is sovereign and might make exceptions for special cases where circumstances preclude this as an option (such as a deathbed confession or a conversion while incarcerated). However, it's best to do this properly at the first opportunity.  Taking a chance with such an important matters is extremely unwise.

6.     Baptism in the name of the Father, Son and Holy Spirit (Matthew 28:19, Mark 16:16, Acts 2:38, 22:16, Romans 6:4, Colossians 2:12, 1 Peter 3:21,22)

Christ plainly states that "breaking bread" or taking communion was a prerequistie for being resurrected to everlasting life. In theory a person might exist in heaven as a disembodied spirit.  However, why risk falling short?  It's certainly unwise to give up the option to have an immortal body when it's part of God's master plan.

7.     Taking communion (John 6:53-58)


Lastly, all of this counts for nothing if at some point a person recants or returns to a life of disobedience to God.

8.     Enduring to the end (Matthew 24:13)

In a final note: inviting Christ into one’s heart may not be strictly required for salvation, but it is the means by which we are empowered to do the miraculous works of God.  It is also reported in the book Heaven is for Real, that no one will be given a resurrected body witout meeting this condition.  So obviously it is improtant to God, so it follows that it should be important to us too.


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ADVENTURES IN BIOFUEL

When I was growing up my mother taught me to cook.  And one thing she taught me was to pour off the leftover cooking grease into a small container on the stove.  When the container was full, she would dump it into the trash. My mother explained to me that the grease wasn't good for cooking with and would clog the drain if it went into the sink when washing the pots and pans. This seemed like good advice, but it also seemed wasteful to me.  'Surely,' I thought, 'the grease must be useful for something.' And the effort to collect it seemed lost too.

So, after I began cooking on my own, I emulated my mother for awhile. However, my engineering background made me very averse to waste. It irked me to throw away the grease and expend the effort to collect it with no benefit. Then it dawned on me that perhaps if the grease were filtered, it would be good for something.  So, I collected about a half a gallon of grease, melted it on the stove top and filtered it through some coffee filters into a large container.  I ended up with about 5 or six pounds of lard.  It was tinted beige compared to white store-bought lard, but looked OK for cooking with. I decided to try deep frying some home-fries in it and see how they turned out.  

The fries looked fine and smelled OK, but they tasted a bit greasy and meaty. It was not a great success. In an emergency this would do, but there was no grand shortage of cooking oil to justify this sort of economy. The idea of making soap out of the grease didn't appeal to me either.  I doubted the real cleansing power of something made from used cooking grease.

What else could I do? I searched the internet for ideas.  Biofuel!

That seemed simple enough. Biodiesel could be made by heating the grease to about 130 degrees F, and adding a mixture of methanol and lye called methoxide to the liquid grease.  In a few hours they would separate into biodiesel and glycerine.

I decided to run three trials:

1. with store bought methanol and lye
2. with store bought methanol and home made lye, and
3. with home made methanol and home made lye

So, I collected about 1.5 gallons of grease to make half gallon batches of each. This took a few months of collecting cooking grease.

To calculate the amount of lye needed, it was necessary to determine the pH of the grease/methanol mixture.  The pH of grease cannot be read directly with a common pH meter.  So I mixed up a small batch of 100 ml:  80% grease and 20% methanol. I bought the methanol from a local auto parts store that sold it as a fuel additive. (These are the proportions commonly used for making biodiesel.) Then I titrated it with a 10% lye solution. As an indicator, I used some turmeric spice that was on hand. In an acidic solution, turmeric maintains its pale yellow color.  When the solution goes basic, it turns a reddish color.  I had a graduated syringe left over from vaccinating our dog, and used it to measure out the volume of 10% lye solution necessary to titrate the grease/methanol mixture.

It went something like this:

80 ml hot grease + 20 ml methanol = 100 ml of test solution

10 grams lye + 90 grams (9 ml) water = 10% lye solution

1 g turmeric as indicator

BIODIESEL BATCH NO. 1

it took 2.5 ml 10% lye solution to neutralize the test solution

(2.5 ml)*(1g lye/ml)*(2000 ml biodeisel-methoxide mixture)/(100ml sample BM mix) => 50g lye

I added 60g lye to the methanol just to be sure there was enough for a complete reaction since rarely do 100% of the chemicals in a mixture react. When I added the commercial lye to the methanol I was surprised to see aluminum shavings mixed in with the lye. Apparently the manufacturer added these to make the lye foam when it was poured into a clogged sink pipe.  That may be good for unclogging pipes, but it didn't fit my recipe for bio-fuel.  So I had to quickly filter out the aluminum chips before they dissolved in the methoxide. To do this, I put a coffee filter in a funnel, and poured the mixture into another container. (empty spaghetti sauce bottles turned out to be handy for this.)

The first batch used 8 cups grease and 2 cups methoxide in a half-gallon glass jar.  Before adding the methoxide, I heated the grease up to 130 deg F, checking the temperature with a cooking thermometer. In a well ventilated area, gloved, and with safety goggles on, I slowly added the methoxide to the warm grease and stirred it with a stainless steel spoon. The reaction produced about 7 cups biodiesel and 3 cups glycerine.

These had effectively separated after about three hours when I left the mixture to cool. To be sure of complete separation, I left the batch to sit overnight. The biodiesel on top was a clear amber and the glycerine (which sank to the bottom) was a dark, opaque brown. After they had fully separated, I poured off the biodiesel and "washed" it by adding a cup of clean tap water and shaking the mixture vigorously.  The mixture turned a murky yellow. I let it sit overnight and most of the water settle out.  The water separated out on the bottom and turned milky with soap. The washed biodiesel remained a murky yellow color. It appears not all the water separated out. Then I decanted the biodiesel into a separate container.

The final test came when I looked for a way to actually use the biodiesel. I'd read that it could be used directly in a diesel engine, or mixed 3:1 gasoline/biodiesel and used in a gasoline burning engine. However, I don't own a device with a diesel engine, and a tax must be paid to the federal government before using home made fuel in a motor vehicle on public roads.

So, I decided to try it out in some other device.  I chose the lawn mower.  Our old HRS21 is due for retirement, so if the experiment damaged the engine, no great loss. Just to be sure it still ran, I warmed it up on straight gasoline before the trial.

The fuel mixture used was one cup biodiesel to three cups premium gasoline. There appeared to be some sediment in the mixture - perhaps a precipitate from mixing the two fuels.  So, I filtered the mixture through a coffee filter before adding to the fuel tank on the lawn mower. Finally the great moment, years in the making, was at hand.  Would it run?

The warmed up mower cranked smoothly and ran on the first pull of the cord. It seemed underpowered, so I tweaked the choke until I found the optimal setting. Then I began cutting grass!  The mower seemed under powered and stalled frequently. So I stopped the engine, sharpened the blade (which was dull) and resumed cutting.  This helped, but the engine still knocked or stalled in the areas of tall, thick grass.

I ran the tank dry cutting the lawn and refilled it again with the same mixture.  The second time I ran the mower it appeared to run nearly full power.  The reason for this was not apparent.  Though I have heard claims that the soap residue in the biodiesel has an added benefit of cleaning out the carburetor and engine.  Perhaps this improved the performance. I'm not sure. My long experience mowing with this mower indicated that the trial fuel mixture delivers less power than straight gasoline.  But, in the absence of a handy dynamometer, I can only guess at the difference.  My best guess would be that the engine Hp is reduced about 10-15% with the biodiesel/gasoline mixture. With a 5 Hp engine it is certainly adequate for cutting the grass though. 

SAMPLES: L TO R: BIODIESEL / FUEL MIX / GASOLINE

Next, I tried mixing a batch of fuel with home made lye.  I poured water through a 5 gallon bucket filled with ashes from out trash burning pit.  This bucket had several small holes drilled in the bottom and it drained into another 5 gallon bucket below. About 10 gallons of filtrate resulted from one wheelbarrow load of ashes (approximately 50 lbs). Boiled down, they yielded about 150g of a yellow-brown precipitate.  Although I was able to use it to titrate a sample solution of the next batch of biodiesel, when I added 55g of the home-made lye, the methoxide and grease mixture did not react to produce bio-fuel.  So, the second experiment was a failure.

I still need to build a device to destructively distill wood to make my own methanol. so the third trial will have to come later. 

HOME MADE LYE

So, today I have the satisfaction of finally finding a good use for waste cooking grease. In a small way I've reduced my dependance on fossil fuels and also cut out a small portion of the household waste stream. At least as importantly, I have made a small but significant step towards independence from the major oil corporations that exploit the environment, corrupt our government, cheat indigenous people out of their mineral rights and financially support dictators and militant religionists with their indiscriminate policies.  God helping me, I hope to advance this small beginning and someday be fully independent for my fuel needs!

In the meantime, I need to figure out what to do with the left over glycerine.  Soap perhaps?  I need to look into some kind of distilling apparatus before I'll use that for soap. I've read that the lye can be recovered too.  That sounds like a thing to look into.

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APPRECIATE CHICK-FIL-A DAY

Initially there was some confusion about the event when former Arkansas Gov. Mike Huckabee's call to celebrate "Chick-fil-A Appreciation Day" first went out.  He said "Wednesday," which could have been 7/25 or 8/1.  I went to both and also checked things out on the "counter-protest" day.  I also texted invitations to about 50 friends and family, and invited another 60 or so on the Facebook page dedicated to the event. When I checked, about 140,000 had pledged to go and another 1.1 million had been invited. I heard on the news that the page received over 20 million hits.

Huckabee was clearly motivated by the smear campaign against Chick-fil-A CEO Dan Cathy. In an interview with the Baptist Press Cathy affirmed his company's stance on same-sex marriage and donations to anti-gay groups.

"We are very much supportive of the family — the biblical definition of the family unit. We are a family-owned business, a family-led business, and we are married to our first wives. We give God thanks for that…We know that it might not be popular with everyone, but thank the Lord, we live in a country where we can share our values and operate on biblical principles."

Cathy further elaborated on his viewpoints.

"I think we are inviting God’s judgment on our nation when we shake our fist at Him and say ‘we know better than you as to what constitutes a marriage’ and I pray God’s mercy on our generation that has such a prideful, arrogant attitude to think that we have the audacity to define what marriage is about.”

Governor Huckabee rightly said that Dan Cathy was being "smeared by vicious hate speech and intolerant bigotry on the left."

"No one is being asked to make signs, speeches, or openly demonstrate. The goal is simple: Let’s affirm a business that operates on Christian principles and whose executives are willing to take a stand for the Godly values we espouse by simply showing up and eating at Chick-fil-A on Wednesday, August 1. Too often, those on the left make corporate statements to show support for same sex marriage, abortion, or profanity, but if Christians affirm traditional values, we’re considered homophobic, fundamentalists, hate-mongers, and intolerant…"

Various personalities, including some prominent politicians from Washington, Chicago and Boston denounced Cathy's stance and some even went so far as to say they'd oppose establishment of a Chick-fil-A restaurant in their city.  (One later recanted after a popular outcry against this statement.) What would be the public reaction if one of these banned Amazon, Coke or Home Depot from their city for supporting the perversion of marriage homosexuals are trying to force on this nation? (Maybe God will have a say in this! Remember how the tornado in Joplin last year hit Home Depot and missed Lowes?)

While all that was going on in the nation at large, I decided to see how things were going in the booming micropolis of Longview in the piney woods of East Texas.  Normally I prefer burgers, but a chicken salad would be a healthy change for me.

I arrived late in the evening and had to park in the nearby Wal-Mart parking lot because all three parking lots at the store on Loop 281 were full.  The drive through line wound completely around the building and out onto 4th Street!

Getting closer, I looked through the windows and saw that the building appeared packed.  As I entered, I passed a man wearing a fire department shirt.  I asked him, "Excuse me sir, are there any fire codes being violated here?"  

He just smiled at me and kept on walking.

Inside I was struck by both the density of the crowds and the noise.  It wasn't the rough, loud noise of a sports crowd, but a loud, happy, celebratory noise like a party.  People of all ages wound in double lines from the counter to the doors and beyond.

At the counters, busy Chick-fil-A employees were taking and filling orders.  It was a little slower than normal, so people had to wait for their orders.  These stood to one side an waited for their names to be called.  When a name was called out the customer stepped forward to the applause and shouts of those nearby. A few seemed a bit embarrassed by the commotion, but most went along with the exuberance.

It was clearly a historic moment and I was happy to be part of it.

When my turn came I ordered a salad and waited for my to be served.  

During the wait in line, I had the opportunity to talk with some of my fellow Chick-fil-A supporters.  One was the youth pastor of the First Baptist Church of Overton. Though the church is 25 miles away, he didn't mind coming all the way to order just ice cream.  He explained with a smile, "My daughter likes the ice cream."

There were also several teenagers ahead of me in line.  Emily, 16, explained that she was from the 1st Assembly of God in Longview.  They come here each week after their regular midweek service.

It just amazed me that despite record crowds, the restaurant didn't run out of food, even late in the day. Though the firm kept a low profile about the event, it appears they did plan well for it. Good management all around!

I was glad to do my part.  Besides, the salad tasted good! :)

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Epilogue: I went by on the day the opposition had called for a counter protest.  It looked quiet and normal to me. Need more be said?

THE BATTLE OF TEMPLE JUNCTION 2012 - THE INSIDE STORY

Used with permission from John Larson

INTRODUCTION

Last year I wrote about the reenactment of the fictitious Civil War Battle of Temple Junction organized by the Major Robert M. White Camp #1250, Sons of Confederate Veterans. This year I returned to the event and am writing the inside story about the occasion.

While many Texans served on both sides during the historical Civil War, there were relatively few battles actually fought in Texas proper. So, there was no period battle fought in or near Temple, Texas. However, interest in the Civil War remains strong in the area, so the local government, some businesses and organizations and not a few individuals keep the memory alive through their sponsorship: City of Temple Economic Development Corp., Bell County Historical Commission, Dossey Family, Saddler Civil War Mercantile Co. & Concentus Media Group.

Of the several hundreds of participants, vendors and visitors, most probably have their own reasons for attending. While I was there, I had the privilege of meeting many of them and learning their reasons for participating. These reasons ranged the full spectrum from those who felt they were fighting the war afresh to those who were compelled (by their parents for example) to be there. In between was a full spectrum of more typical reasons which I will attempt to describe below.

IT'S FUN

I went because it's fun. Among the things I enjoyed as a child were camping, playing soldier with my peers and discovering new things. As an adult, my likes have changed mostly in their level of sophistication. This event offered all of that and more. Reenactors live in conditions that approximate those of the period. That means we live in tents, wear period clothes, cook on open fires and use period technology in most applications. For example, the firearms used are original or more likely replicas of period pieces. Many subtle improvements for convenience and safety have been made in terms of the materials used (like modern steel in the firearms), clever implements that probably didn't exist (like gas stoves) but could have, tent frame construction, cooking techniques (ice chests are a must these days) and etc. So, camping is covered!

UNION REENACTORS CHAT OVER BREAKFAST

Mostly men and some women (women didserved in uniform and as spies, messengers or nurses on both sides ofthe Civil War, though surreptitiously) play the roles of soldiers, and more women play the role of camp followers such as wives, sutlers (vendors) and the like. Some reenactors play strictly Union or Confederate, but most play both sides as some balance in the numbers is needed for realism. I belong to an ostensibly Confederate unit, but play Union with equal enthusiasm when called upon. Typically I am part of an artillery crew, but serve in the role of infantry too. Last year in Temple I was artillery, this year I was infantry. Perhaps when I am more affluent and skilled I will consider cavalry. We soldiers march, shoot and pretend to die in battle. So, playing soldier is covered too!

SPECTATORS WATCH ARTILLERY FIRE

Then there's learning new things. I've only been to four reenactments and two training sessions so far, but have seen an amazing display of ingenuity and historical research. The variety of firearms is phenomenal; only exceeded in scope by the clever camp furniture and implements of all kinds. Some innovations are as simple as cooking biscuits over an open fire by clamping them between two pie plates. Other discoveries are like a wooden display rack for rifles that is intricately made, but very simple to set up and break down into a conveniently small and portable package. (I'm also impressed by the folding tables and chairs made from recycled wooden pallets.) There is also a nearly infinite variety of stories to hear told by interesting people with active minds and very colorful experiences. So, discovering new things is also covered. 

ALLEN HEARREN'S HOME MADE RIFLE RACK

It's definitely fun!

IT'S EDUCATIONAL

TWO BOYS CHAT DURING A DEMONSTRATION OF PERIOD SURGICAL TECHNIQUES

I first learned about the Civil War from a set of American Heritage magazines we kept at home when I was a boy. Even at the age of 9 I was fascinated by the exciting articles and exotic illustrations of a time and people long gone. Public school exposed me again to the subject, but the dry, lifeless presentations of names, dates and time lines made painful by the administration of standardized exams forced much of the joy out of the subject for me. Then, one summer afternoon I heard a great racket coming from a nearby historical park. I followed the sounds and discovered a great crowd had gathered for a Bicentennial reenactment of a Revolutionary War battle.

Men in period uniforms fought a mock battle with period weapons while other men, women and children acted as members of the respective camps. Seeing the people in period clothing with it's strange fabrics, accessories and styles breathed new life into my appreciation of history. The smell gun smoke and authentic cooking and sight and sounds of real animals like horses was an altogether new experience. I even had a genuine thrill mixed with sincere fear when a group of highlanders staged a mock bayonet charge that stopped inches from the crowd where I stood. It was almost real!

The Civil War reenactment was all this and more. This time I was on the inside. I slept in a tent and contended with heat, moisture, insects and a lack of real privacy. I wore the muslin and woolen period clothes and shoes that chafed my skin, quickly became too hot and didn't fit altogether that well. The food we ate tasted good and was quite safe, so it didn't compare with the appalling rations I read about. So, that was one significant but welcome divergence. We reenactors sat around the campfires and talked at length about a great variety of subjects. Even some of the accents were still richly southern and the genteel hospitality hadn't changed much in over a century! If I didn't examine the details too much, I could feel like I was really there. This is the kind of history lesson only time travel could improve on!

IT'S ROMANTIC

This reenactment included something special which has precedent, but is still a rare treat. A wedding! Professional photographer Marcus Rubio showed me photos of a real wedding he had photographed of the great granddaughter of Gen. She married her modern fiances in period costume with fellow reenactors as wedding guests. The black and white photos of the wedding could easily be mistaken for a wedding of the period under similar circumstances. On this occasion James and Angela Burleson were renewing their vows on the fifteenth anniversary of their weeding in 1997. Back in 1997 they had barely finished exchanging vows when James, a medical doctor, was urgently summoned to the local emergency room to assist with a trauma victim. The patient's life was saved, but by the time all was said and done it was too late in the day to resume the wedding festivities. Neither James nor Angela had any regrets, but had to spend their honeymoon night back at home, surrounded by family, exhausted and prevented from travel by a raging storm.

They renewed their vows in period dress. The bride wore a white ballroom gown from Pam's Bridal Gowns, accented by floral brocade taken from her favorite period dress. The groom was in the uniform of a Confederate Colonel with while gloves and highly polished leather accessories. The service was opened by Michelle Herbelli who (on short notice) sung a very beautiful rendition of “I Dreamt I Dwelt In Marble Halls.” The minister read from a period wedding service and the couple exchanged vows with a firm but pleased expression on the groom's face and some obvious mirth on the part of the bride. The service ended with the couple departing under an arch of swords made by Confederate and Union reenactors alike. A reception with refreshments open to all followed. Due to the period mores, there was no kissing of the bride as is commonly practiced in modern weddings. The happy couple went about the camp enjoying the festivities and receiving congratulations from those attending.

IT'S DANGEROUS

What!? Yes, even acting can be dangerous and some people are attracted to that. While no actual bullets are used, the weapons are authentic, including the bayonets, swords, small arms and artillery. Even without projectiles, these can be injurious and even lethal. The muzzle blast from a pistol or rifle can burn, scar, mutilate and even blind at close range. The blast from a cannon muzzle can deafen, seriously burn or even vaporize flesh. Reenactors and their mounts can trip or fall in the field, carelessly handled arms and equipment can contuse or crush. And there are a myriad of small hazards from such things as fire, splinters, chiggers, snakes, tent ropes and etc.

During this weekend the reenactors marked the passing of one of their members recently from natural causes. This is an echo of last year when another reenactor also died of a heart attack while on the trip home. This year a young man also mishandled his rifle and suffered powder burns to his face. He was hospitalized and is recovering. My worst injury was a mild sunburn and a small sting to my pride when my rifle failed to discharge during the salute for the deceased reenactor.

Therefore, safety is necessarily foremost in all that is done. Weapons are inspected before the battles to be sure none are loaded with live ammunition. The reenactors are regularly briefed on safe practices such as elevating their rifles, wearing hearing protection when servicing artillery and watching for holes and snakes on the battlefield. Real injuries are thankfully rare due to very professional oversight by the senior reenactors.

IT IS PROFITABLE

The reenactors are by custom unpaid volunteers. They provide their own uniforms and equipment (though some borrowing and sharing of equipment and meals is customary) and pay their own travel expenses. (This can be especially significant for those with horses or artillery pieces.) The single exception to this is that infantry typically receives a ration of ¼ lb of black powder per person to use as ammunition and artillery teams also receive a larger powder ration measured in multiple pounds. Naturally the reenactors receive free admission.

On the other hand, the event charges the visitors admission. Most of the admission fees pay for such things as rental of the venue, pavilions, trash disposal, hiring musicians, firewood and portables. A portion pays for the black powder used by soldiers and artillery. (Black powder is fairly expensive at about $16/lb. A typical cannon blast can consume between ½ to 2 lbs of black powder in a single charge!). Sometimes there is a small profit left over. If so, it helps defray other related costs of the reenactor's organization. None goes for personal enrichment.

Then there are the vendors. Many are the typical modern vendors your see at fairs, carnivals and street-fests. They sell food, drink and trinkets and have little or no direct connection to the period or reenacting. They are welcome because they provide necessary services to the visitors and pay a nominal fee to participate in the event. A special kind of vendor are the sutlers. These are merchant reenactors who also dress in period clothes, often set up in tents and sell mainly period clothes and other merchandise. Historically, such sutlers followed the respective armies and also sold necessities, conveniences and trinkets to the soldiers and camp followers. In the modern, mobile stores it is common to find a delightful array of period clothes, utensils, toiletries, food and sundries. A special find are handcrafted items often made by the proprietor such as String Bean the blacksmith. The sutlers also typically stock the usual tourist paraphernalia that appeal strongly to young children and thus impose a toll on their parent's wallets.

IT'S SPIRITUAL

Rev. Dennis Partrich preaches to the Confederate Camp

Although real battles were largely indifferent to holidays and days of the week, deference to modern convenience means that most reenactments are staged on weekends. The Judeo-Christian faith was for all intents and purposes the universal practice of the nation at that time. Likewise, many if not most reenactors are of the Christian faith and among these are a substantial number of families that would ordinarily attend church on the Lord's Day. For these, there are authentic church services held on Sunday mornings. By custom, the Union and Confederate groups hold separate services. The preacher is an ordained minister who dresses the part of a period chaplain or minister. The sermon is preached as if to a congregation or assembly of the period. The hymns and responsive readings are also taken from period literature. It wouldn't seem that different from a modern fundamentalist service except the hymns lack choruses which typically came later in history.

The troops are also lead in prayer before the engagements by their commanders for success and safety in battle. The prayers are sincere for safety due to very real hazards present in reenacting. Success in battle is predetermined, with one side prevailing the first day and the other the next.

Besides the organized spiritual activities, there are plenty of other occasions that inspire a person to transcend the mundane. There's something in the unique blend of being close to nature, close to one's fellow human beings and close to historical events that are larger than life which puts an eternal perspective on the experience. In the actual times, men from all walks of life were called upon to phenomenal acts of heroism and mortal sacrifice that cannot be fully measured but is indicated by the tremendous number of Congressional Medals of Honor awarded during the Civil War. Today, the reenactors also make efforts and sacrifices well above the norm. The Civil War was a terrible conflict indeed, but it brought out the ultimate in many souls. I am sure others share with me the connection to the courage, strength and ingenuity expressed by our forefathers. The high quality of the people I mingle with here also inspires me.

IT'S GOOD FOR THE CHILDREN

A little standard bearer anticipated artillery fire.

As I mentioned before, besides adult men and women, children also participate. The youth attending the Temple reenactment ranged all the ways from infants to near adults with everything in between. Young boys between 8 and 14 filled the roles of drummers and standard bearers. Those aged 15 and older could participate (as some did in the actual war) in infantry of artillery crews. Girls in period dress typically assisted their mothers in camp chores and festivities. There was plenty of free time to fraternize and the teens were especially keen to gather and talk on adolescent subjects at length among themselves. It was plain that some girls enjoyed the period dresses with their corsets, bustles and lace, while others preferred shorts and sleeveless tops.

I was impressed at the knowledge of many of these children on historical and practical subjects. Besides the obvious connection between firearms and boys and horses and girls, there was a well above average appreciation for history. Many were also quite advanced in their knowledge of camping skills such as setting up tents and fire building. Others knew a great deal about their genealogy and the intricacies of genealogical research.

Conspicuous by their absence were televisions, video games, cell phones and other electronic distractions. It was heartwarming to see the children outdoors happily playing and exploring about the camp. It was a bit disconcerting to see the boys routinely aiming wooden rifles at stray Yankees, but that's the culture.

THEN THERE'S THE MUSIC AND DANCING

If Sunday morning was orderly and spiritual, Saturday night was active and musical. Dave Turner lead the group in performing for a folk dance that was open to all comers. Young and old couples alike danced such old favorites as the West Virginia Reel and the Grapevine. These are simple, repetitive and graceful line and contra dances that can be quickly learned by beginners. The caller explained how the dance is choreographed and then calls out each step in time to the music.

The couples interact in a lively dance that is all the more entertaining to dancers and audience alike as the less experienced participants do interesting and unexpected things. Those familiar with period dances naturally enjoy the special pleasure that comes from this elegant form of socializing. Those new to line dancing come away with a new skill and appreciation for period social customs. These traditional dances are also very modest and thankfully lack much of the suggestive and salacious posturing common in contemporary dancing that would concern parents and sober citizens alike. I can say I enjoy this form of dance more than I do the modern variations.

YOU COULDN'T ASK FOR BETTER NEIGHBORS

Breakfast is cooking!

In some ways, the reenactor's camp is a home away from home. It is quite common for the same people who attend geographically widely separated events far from home to camp together by unit or with familiar company. These people are often on a first name basis with their comrades and pick up former acquaintances where they left off. I have observed the same individuals and families regularly sharing meals and helping each other with camp chores and such. Adults and children form lasting friendships that are renewed and strengthened at each event.

Even at night the rifles and pistols are safe in Allen Hearren's Rack

An interesting point of evidence of this are how the reenactor's firearms are often stacked together in the open areas of the camp. It is routine for the reenactors since it is consistent with period practices and also allows visitors to see the firearms and accessories close up. I can't think of any other neighborhood I have ever lived in where the residents left their weapons out on their front porches for all to see. Yet, this does not mean security is lax. There is a plethora of active and retired service members and peace officers among the reenactors. And the women watch the children more diligently than any commercial security force I am familiar with. It gave me a rare and special feeling to leave my Kentucky rifle in a rack with several others in camp and know it was as safe or safer than those in my gun safe back home. I pity the thoughtless thief that tried to steal a weapon from the midst of such an armed camp!

In an era when most people keep to themselves it was refreshingly different in camp. When I arrived late at night I was quickly greeted with several helping hands, offers of flashlights and much helpful advice. In the morning I was automatically invited to breakfast. Another reenactor, Robert, showed me how to load blank charges in my newly acquired pistol. (Cream of wheat is packed over the black powder charge instead of a bullet so the charge doesn't fall out.) The uniform I had ordered hadn't come in yet, so I was outfitted from other reenactor's collections. I even received help tracing my ancestry online to look for Civil War veterans in the bloodline. (We didn't find any yet.)

THE BATTLE – A WIN-WIN SITUATION

CONFEDERATE INFANTRY FORM UP BEFORE THE BATTLE

Finally, an article on reenacting without mention of the battle would be incomplete. My sister came up for the occasion and watched from the audience as we staged a pre-arranged scenario that included a skirmish, flanking maneuvers by infantry and cavalry, a fusillade by artillery, fierce exchanges of gunfire followed by a parley, and then a sudden charge followed by simulated hand to hand combat. She told me later she enjoyed the show, but wasn't sure who was who. I was in a line of Confederate infantry that, after a lengthy exchange of gunfire, was overrun by Union troops. I fired my last round and obligingly fell to earth under their onslaught.

As I played out the scenario with my fellow reenactors I thought about how an actual soldier of the period might have felt. The excitement of battle was real and I scarcely noticed the heat and humidity, the tall scratchy grass or the nearby industrial park where business as usual was carrying on. Only peripherally did I register the colorful line of spectators poised with cameras along the fence line. Instead, I looked across the field at the men in blue uniforms as fire and smoke burst from their weapons. My ears rang with the thunder of gunfire and the shouts of the combatants nearby. My imagination added the whiz and smack of bullets and it seemed I could almost feel what those men felt long ago. It was a feeling that was both wonderful and terrible all at once.

As I lay in the grass after the blue-clad lines had passed by my still form, my thoughts came back to the present. I wondered if there might be a young boy in the audience seeing a reenactment for the first time. How did it impress him? What were his thoughts? What memories would he take away? I hoped it would be similar to my experiences years ago. I'm sure history came alive for someone that day. It did for me and it surely did for someone else. It would be great if years from now they would continue the tradition. At least I know my sister has a better appreciation of the history of the Civil War. That is worth it all.